Bengali Folk Dance
Bengal, a land of fecundity and prosperity embraces all
within her fold. The varied hues of her rich culture colour her songs, music
and literature. The numerous tribes and ethnic groups of Bengal have their own
distinctive folk arts, as varied and beautiful as the tribes themselves.
Bengal's repertoire of folk songs with its lyrical appeal and richness, its
thematic diversity and range is a reflection of rural Bengals creativity and
imagination. As a traditional art form, folk dances of Bengal have gained
immense popularity and recognition over the years. The dances contain themes
that range from ritualistic to satirical and from allegorical to social. They
involve prayers, offerings, celebrations and odes. Usually performed during
festive seasons, or to mark a happy occasion, these dances ingrained in folk
culture, reflect local faith, tradition and custom. These dances encompass a
broad spectrum, from invoking the rain Gods for a good harvest to depicting
mythological events. In fact, some religious festivals are celebrated through
songs and dances that characterise devotion, prayer and worship. The dance
forms that have evolved from the martial arts depict events from the great
Indian epics, the Ramayana and the Mahabharata. These dances are performed
round the year on various occasions, at fairs and festivals and religious
conglomerations.
Some of the well known folk dances of Bengal include:
Baul
Bengal,
during the post medieval period, was a divided and closed society. Ruled by
religious strictures, Hindus and Muslims led cloistered lives, against which
grew a protest that took on the character of a cult. The community of
protesters could be identified by the robes they wore (a long saffron-coloured
cloak called the alkhalla with a turban of the same colour), the one-stringed
instrument or Ektara they always carried and the bells they tied to their
perpetually dancing feet.
The word 'Baul' means mad, the madness that comes out of an overwhelming love for the Infinite Self. The singers describe the transience of mundane existence and the simple means to spiritual upliftment, though the root of their philosophical theory rests in a deeper complex psychological consciousness.
The word 'Baul' means mad, the madness that comes out of an overwhelming love for the Infinite Self. The singers describe the transience of mundane existence and the simple means to spiritual upliftment, though the root of their philosophical theory rests in a deeper complex psychological consciousness.
The music of the Bauls had a significant influence on Rabindranath
Tagore. Today the Bauls' songs can be heard in many districts of West Bengal as
their footsteps dot the muddy village lanes of Bankura, Birbhum, Burddhaman,
Nadia, Dinajpur and Murshidabad.
Purulia
Chhau
The
Chhau dance of Purulia district is one of the most vibrant and colourful art
forms. Emerging from martial practice, the Purulia Chhau is a vigorous form of
dance drama that draws its themes from the two great Indian epics, The
Ramayana and The Mahabharata. Masks
and elaborate headgear are the ornamental apparels of the Chhau dancers. The
dance is believed to date back to over a century, though the specific date of
its origin cannot be definitely ascertained. The dance is an essential part of the Gajan Festival, a festival
that celebrates the glories of Lord Shiva. The accompanying musical instruments include the Dhol, Dhamsa and
Shenai.
The
dance commences with an invocation to Lord Ganesh. Then the movements follow
the nuances of the story. In a Chhau Dance the fight between good and evil
always culminates in the triumph of good over destructive evil. The elaborate
masks, the dazzling costumes, the rhythmic drum beatings and shenai,
characterise the Chhau Dance. A distinctive feature of this dance is the
acrobatic use of the body and the intricately crafted masks worn by the
dancers. Powerful movements, immense concentration and release of energy are
the other features of this dance.
Santhali
Dance
The
Santhals are an integral part of the folklore of Bengal. The Santhali dance
form is seen in the districts of Birbhum, Bankura, Malda and Burddhaman. The
Santhals are born dancers. Dance is an integral part of all festivities of the
Santhal community. Musical accompaniment is provided by instruments like the
Madol, Flute, Dhamsa, Jhanj, Kartal and occasionally the Shenai.
Simplicity
of theme and language is what makes the Santhal dances so endearing. Nowadays,
Santhali men also take part in the dances, most of which are seasonal and
reflect the ritualistic life of the Santhal community. Each dance form has its
own distinctive rhythm and dance style.
The
Santhal dance reflects the beauty of rural Bengal and adds colour to the
palette of the folk culture of the state.
Gambhira
Gambhira,
a popular annual festival of Malda District comprises songs and dances closely
related to agriculture and mythology.
The
word Gambhira means 'Devalaya' or House of God. This festival is very closely
associated with Shiva Puja. In the different rituals associated with Gambhira
Puja we find an amalgamation of different religious thoughts like Shaivism,
Vaishnavism, Buddhism and Shaktiism. In Malda district, where this festival is
immensely popular, Shiva is also known as Gambhir, and hence the festival
associated with Shiv Puja is known as Gambhira.
Gajan
Gajan
is a very popular festival in some parts of Bengal. Gajan songs are sung in
praise of Lord Shiva and Goddess Parvati in the Bengali month of Chaitra.
Singing and dancing is an integral part of this celebration. The dance is
performed with great devotion and austerity. The dancers sometimes dress up as
Hara
Parvati and move around the village, dancing to the accompaniment of the
Dhol, Kanshi and Flute. In Malda and Murshidabad, the celebration is known as
Bolan.
Durga
Puja Dhak
Utsav
is Bengal is synonymous with Durga Puja. The Bengali waits all year round for
the arrival of Devi Ma. It is a time for celebration and festivity, and it is
the
sound of the Bengali Drum or the Dhak that joyously announces her eagerly
awaited arrival. It is the sound of the Dhak that captures the many moods of
the Devi, frenzied, calm, plaintive and nostalgic, and it is the sound of the
Dhak that also tells us it is time for her to return to her heavenly abode.
Every beat of the dhak is different and each of them holds a special place in
every Bengalis heart..
Bratachari
- Raibense
The
Raibense dance which is performed by a group of male dancers is a part of the
repertoire of the 'Bratachari' tradition of West Bengal. The Raibense dance of
ancient Bengal, is a significant and authentic reminder that the Bengalis were
once renowned for their military prowess. The dance belongs to a living tradition
of the war dances of ancient Bengal. Rai means royal, kingly and bansh or
bansha means bamboo. This was used by the infantry soldiers in the middle ages.
This vigorous
dance form includes mock fighting and acrobatics.
The
Bagdi, Bauri and Dom communities of Burddhaman, Birbhum & Murshidabad
districts, perform the dance.
Stick
Dance or Laghur Nritya
The
Stick Dance or Laghur Nritya is another interesting martial folk art form of
West Bengal. The stick, which has from time immemorial been used as a weapon of
self-defence, is used in this dance. The long sticks not only keep the beat of
the dance, but are also used for the acrobatic feats, which are an integral
part of this dance form..
Dhali
& Paika Nritya
These
two dances are heroic war dances and are performed by a group of dancers. The
Dhali Dance, as the name implies, is the Shield Dance. It was the war dance of
the Dhali (Shield man) troupes in the armies of the ancient potentates of
Bengal. In the Dhali Dance, the spectacular movements are formal and are more
in the nature of athletic exercises. It is a dance of high aesthetic value by
virtue of its intricate manoeuvres and or
dered formations.
Kirtan
Dance
The
Kirtan Dance is the most widely practised folk dance form of Bengal. The
democratic nature of the dance, which unites people of the whole village,
irrespective of their caste or social standing is its most striking feature.
The dance is performed to the accompaniment of the Dhol and Mridanga. The great
spiritual
leader, Shri Chaitanya Dev gave the dance a national character.
Mech
Dance
The
Mech Dance is another popular dance form of North Bengal, the land of forests,
mountains and turbulent rivers.
Bagroomba
is performed by the Mech women at spring festivals, The colourful costumes used
by the dancers are evocative of butterflies.
Chal
Jhumgre Gele Nai is a war dance which is rhythmic and martial in character.
In
the Mesa Glang Nai dance, performed by the Mech women, the youth of the
community is exhorted to be industrious and hardworking.This dance is performed as the women pluck flowers for the
'Kherai Puja'. They carry small bowls in their hand to collect the flowers.
Jhumur
Dance
The
Jhumur Dance is one of the liveliest folk dances of Bengal. Several variations
of this dance have emerged from Purulia, Birbhum, Bankura and Burddhaman. This
is an elaborate dance, choreographed and performed by professional artistes.
Here lies its essential differenc
e with forms like the Santhal Dance. The dance is performed by girls while the boys play the Dhol and Madol. This secular dance form is accompanied by fast-paced and cheerful Jhumur songs.
e with forms like the Santhal Dance. The dance is performed by girls while the boys play the Dhol and Madol. This secular dance form is accompanied by fast-paced and cheerful Jhumur songs.
The
sensuous Nachni is an offshoot of the Jhumur Dance, depicting the love of Radha
(Nachni) and Krishna (Rasik).
Bhadu
As
the rains pour down on the red earth of Bengal, voices rise in praise of
Bhadreswari Ma, invoking her blessings for a good harvest. Originating from the
districts of Bankura, Purulia, West Burddhaman and Birbhum, the Bhadu Dance is
performed mainly during the Monsoon. The dance draws its name from the Bengali
month of Bhadra, when the monsoon showers drench the earth. The
Bhadu Festival
celebrates the transformation of Princess Bhadreswari into a cult figure..
The
Bhadu festival is also celebrated in Chota Nagpur, where it is known as 'Karam
Parab'.
Tushu
When
we think of harvest songs in Bengali folk culture, we think of Tushu. Tushu
songs, originating from the districts of Bankura, Purulia & Midnapore have
similar features. The daily lives and relationships of the villagers form the
theme of this genre of songs. Family rows between rival co-wives, and between
wives and their sisters-in-law find a place in Tushu songs.
Tushu
songs being associated with harvesting, always refer to the householders wealth
- 'ghee of 32 cows', 'rice of fine paddy', 'pots of ghee and gur' are some of
the expressions used. The villagers pray to the Folk Goddess Tushu for
prosperity. They ask for the Goddess's blessings so that their homes and the
homes of their sons may overflow with wealth.
Dhamail
Dhamail
is a folk dance performed by the married women of rural Bengal. The women
arrange themselves in a circle, around a certain object of prayer, clapping to
the beats of the song. While praying to the Sun God, a lit diya, symbolising
the sun, is kept at the centre. The clapping brings a rhythmic element into the
otherwise slow-paced dance.
Nabanna
Nabanna
is a ritualistic dance performed after the autumn harvest. It is part of a
religious ceremony associated with cultivation and harvesting. The dance is an expression of the happiness of the farmers' families after a successful harvest. A special religious ceremony is held on the day the new rice is eaten.
religious ceremony associated with cultivation and harvesting. The dance is an expression of the happiness of the farmers' families after a successful harvest. A special religious ceremony is held on the day the new rice is eaten.
~Kusal Debnath
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